One day when David went barefoot
In sad shame and destitute
Fleeing Absalom his rebel son
Who by flattery had his kingdom won
A rejected king – dejected and in tears
Followed by men, women and fears
Will be he ever sit on the throne again?
Or forever be on this plane of pain?
Out came a worthless man
Culled from Benjamin’s clan
His name was Shimei
And he was worse than a spy
He cursed David and said
His loss was a just punishment
For usurping the fallen Saul
He mistook tragedy for judgement
The rejected king still had warriors
One was appalled by the cripple’s slurs
And offered to send the offending head
With a sword swish to spinning dread
David in grief still dispensed mercy
He said ‘perhaps the Lord permitted’
This knave to trot and speak perversely
The sceptre of death faded briefly
The rejected king returned triumphant
For Absalom’s rebellious flair
Ended in a hanging thicket of hair
His horse bolted into vanishing air
David in triumph was not malignant
Shimei pledged and pleaded for mercy
David the happy and victorious warrior
Freely and frankly forgave his obstinacy
The tales of Shimei did not end there
For a dying David told Solomon
To finish the job as a true heir
By trapping Shimei with his demon
To catch a trucebreaker; declare a truce
Shimei agreed thinking it was a ruse
Thinking pleas would sway David’s son
But by this default his life’s day was done
When the royal of Son of David returns
To avenge railing against hallowed Word
All hollow pleas would be null and dud
Old railers cannot live in the Son’s reign
Make peace with the rejected King now
In His minority – pledge your true fealty
Before the day all are compelled to bow
Uzziah was a great king of Judah. He had followed the Lord from his youth. He knew the Word. God had blessed his loyalty. He was by many accounts the greatest king since Solomon.
All was blissful and peaceful till Uzziah decided to ruffle the order of his kingdom.
One day the king decided to offer sacrifice at the altar. He was not a priest. He was not of the tribe of priests – Levi. In the temple, priests rushed to stop his infamy. They pleaded, yet he would not be dissuaded.
While he held the sacred censer, his skin turned to that of a leper.
This is a warning to us coming after – for times when ambition defies revelation’s tether.
David had a charismatic son called Absalom. He was also a very ambitious prince. He wanted to be king. He engineered a successful revolt. David and his loyalists had to flee the capital – Jerusalem.
The wisest man in David’s council was Ahithophel. Shrewdly, he betrayed his master and followed the rising sun.
But God would not let the sun set on His anointed. He planted a man called Hushai to counter the counsel of Ahithophel to Absalom.
The coup failed. Ahithophel’s wise counsel was rejected to his ruin.
Ahithophel did not realize that it was better to foolish for the right cause, than wise in the wrong course. He paid the supreme price.
When David was on his deathbed, the question of succession arose. David had earlier proclaimed Solomon his heir.
Adonijah had other ideas. He set up a coronation party. He invited many dignitaries. Crucially he did not invite the prophet Nathan.
Nathan got a wind of it and hurried to David to halt the plot. David reaffirmed his royal decree and Solomon was crowned for all to see.
Adonijah erred by not consulting the prophet. For the Word comes to the prophet. Bypassing the Word, he thought by the sword to overcome the royal son of David.
He failed. Same Word tells us that all who resist the coronation of Christ the Royal Son of David will fail. They make the same mistake and perish for failing to consult the Word-prophet.
Absalom was a headstrong, much-loved son of David
He was one of the handsomest men in the land
His comeliness was matched by an ambition so avid
That he overthrew his father in a plot whose end was rapid
Perhaps the seeds of Absalom’s eventual ruin
Were planted by years of parental love and dotage
As Absalom’s crimes multiplied more grace was applied
Absalom had a beautiful sister called Tamar
Who was cruelly raped by her half-brother – Ammon
Absalom never forgave Ammon for harming her
And assassinated him after Ammon heeded his summon
To feast and celebrate his success in the grazing common Continue reading
The tale of king Hezekiah is of a man whose utmost desire
Was to please his Maker and never incur His ire
Though he succeeded king Ahaz an idolatrous father
He rid the kingdom of idols lest sin should fester any further
He restored the Passover and feasts of convocation
He made the nation of Judah a holy congregation
At the time of his coronation, the priesthood was no good
It was vile with pagan weeds and defiled by idolatrous habits
As a more righteous intercessor he righted the priestly transgressors
At the start of his reign he rebelled against Assyria
Who had subdued Judah during the reign of his father
His gallantry set Judah free and made her be
The dominant power of the hour-for neighbours brought tribute
And the state that was a slave to sin now become lord of her scene
This tale of Uzziah is a cautionary tale
It tells of ego inflation and destiny deflation
And that pride’s trajectory often lands in crash territory
Uzziah was a blessed from birth-he was born a prince
To a godly, royal father who taught him not to wander
From God’s way never to depart but to serve with his heart
Uzziah was a blessed teenager too for he was King at sixteen
Not for him the vile symptoms of juvenile delinquency
Instead absolute authority and royal responsibility was his